Monday, August 19, 2019
Essay --
INTRODUCTION This consultancy report is addressed to Walmart, the leading multinational retail company of the world planning to enter in recently liberalised and reformed Indian retail sector, where foreign direct investment has been allowed cent-percent in real terms. The report deals with four specified aspects. Firstly political system and risk of India is analysed from the perspective of Walmart. Next market potential is assessed with reference to opportunities and challenges. Further trade and investment barriers are detailed with reference to the observation of the World Bank. Finally entry mode and location choice is recommended for Walmart to operate in India, where the likely cross-cultural management point is also made. MAIN BODY Assessing Political System and Risk Political risk assessment is a vital part of international investment by multinational companies, where political risk all concerns to the risk that a host country ctreate through its political decisions that might be dterimental for on the success and survival of the multinational companyies in profitable manner. Unfavorable political system or policies might result in detriments in the extensive damage because of revolution to those of a more fiscal nature, in the form of the formation of laws that put off the movement of capital (Phung, 2009). Naturally whilst investing in Indian market Walmart needs to close assess the likely political risk situation in the country, from the perspective various factors relating to political risk. As Dà ¶rrenbà ¤cher and Geppert .(2013) argue that multinational companies might be breeding grounds for internal political pressure in a host country where fight for control amid head quarters and their subsidiaries might dis... ...minate the trade and investment barriers from the perspective of multinational companies such as Walmart. Hence, Walmart can hope a better trade and investment environment in Indian. It can work with the government in the country together with World Bank for negotiating maximum in its favour in the new policy environment, Walmart has more opportunities and challlenges, but opportunities may well be exploited only in the case of choosing the right entry mode. Walmart has two potential options in the forms aquisition or creating subsidiary in the country. The former would be comparatively more effective considering the unorganised nature of Indian retail sector. The success of this multinational company in India will be largely depend on cross-cultural management, particularly in the context of standardisation versus adaptation whether the later can be recommended.
Edwin A. Abbotts Flatland :: Abbott Flatland Essays
Flatland          We are brought up thinking that everyone shares our views and          that they are correct and the only right way of seeing things. In          Flatland, a novel by Edwin A. Abbott, two men from different          dimensions argue about which one of their societies is right and          more superior. They accomplish nothing because each is so closed-          minded to the fact that what they have known all their lives may          be wrong. This is the case when it comes to homosexuality in          today's world or anything that involves looking, acting, and          thinking differently than us.               A. Square and the Monarch of Lineland are closed-minded to          the possibility ofthere being other worlds or multiple ways to          seeing things different from their own. Outside Lineland all was          nonexistent according to the Monarch. When A. Square tried to          explain to him that the universe was made up of more than just          straight lines and points, the Monarch called these suggestions          "impossible" and "inconceivable" (P. 46). A. Square shared his          ideas with the Monarch because in his words he had "to open up to          him some glimpses of the truth" (P. 47). Neither man could begin          to accept the possibility that his world and his beliefs could       be in any way inferior to those ofthe other. Yet the two men       state their case for what seemed to be a long while. During the       course ofthe conversation,          the Monarch called the Square and his ideas "uneducated,"          "irrational," and "audacious" (P. 51). The Monarch thinks if A.          Square "had a particle of sense, [he] would listen to reason" (P.          51). Upon listening to the opinion that Flatland is lacking so          much as compared to Lineland, A. Square strikes back, saying,          "you think yourself the perfection of existence, while you are in          reality the most imperfect and imbecile" (P. 5I). A. Square          continues, claiming, "I am the completion of your incomplete          self" (P. 51). Neither the Monarch nor A. Square could be swayed          to the other one's way of thinking.
Sunday, August 18, 2019
The Impact of the New Deal on the Great Depression Era Essay -- Americ
The Impact of the New Deal on the Great Depression Era In 1933, President Roosevelt proposed New Deal legislation to alleviate the effects of the Great Depression through various public works programs and other federal initiatives. The many reforms of the New Deal were racked by intense criticism from their very beginnings. The New Deal was a catalyst in the surge of the federal government’s power. One year before the financial collapse on Wall Street, President Hoover said, â€Å"We in America today are nearer to the financial triumph over poverty than ever before in the history of our land†(Major 31). This overly confident statement was outrageously wrong. On October 24, 1929, the Wall Street stock market plummeted. As of that date, the beginning of the Great Depression has infamously become known as â€Å"Black Thursday.†The nation and its leaders were at first put off-guard by the unanticipated event of the economy crashing. However, a few leaders during Hoover’s remaining years in office did show signs that the government’s program of laissez-fair economics were out of date in resolving this catastrophe. Among the early proponents of direct welfare-relief was Wisconsin Republican Robert LaFollette Jr.. LaFollette went against the Republican political grain by proposing legislation that would help the plight of the poor by using federal relief money. Nevertheless, his plan could not be passed by the strong anti-welfare Republican majority (Landis par. 3). With the election of President Roosevelt in 1933, Americans of all social status felt a new found hope for an end to the depression. Roosevelt quickly began encouraging Congress to pass national relief bills after he was elected president. Only two months after his in... ..., and ‘Natural’ Disaster Relief: Narrating the American Welfare State.†Law and Society Review 33 (1999): 257-318. WilsonSelect Full Text Database. OCLC FirstSearch. M.M. Bennett Lib., St. Petersburg Junior College. 19 May 2000 http://firstsearch.altip.oclc.org/. Major, John The New Deal. New York: Barnes and Noble, 1967. Romanscu, Albert U., et al. The New Deal: The National Level. Ed. John Braeman, Robert H. Bremner, and David Brady. Columbus: Ohio State UP, 1975. Roosevelt, Franklin D. â€Å"Letters to the Nation’s Clergy.†24 Sept. 1935. FDR Library. Stewart, Richard B. â€Å"Evaluating the New Deal.†Harvard Journal of Law and Public Policy 22 (1998): 239-46. Academic Search FullTEXT Elite. EBSCOHost. M.M. Bennett Lib>, St. Petersburg Junior College. 19 May 2000 http://gw2.epnet.com/. With the Civilian Conservation Corps.†American Forests July 1933: np.
Saturday, August 17, 2019
Network Case Study Essay
1. Which of the following is true about a TCP/IP network? A) The network uses only standards defined in TCP/IP RFCs. 2. Which of the following terms is not a common synonym for TCP/IP model? (Choose two answers.) D) TCP/IP mapping and C) Ethernet 3. Think generically about the idea of a networking standard, ignoring any particular standard or standards group. Which of the following is typically true of a standard? (Choose two answers.) B) It exists as a deployed network device, which people can visit on the Internet. C) It has been passed through some form of review and approval or certification process. 4. Contrast an international standard as compared to a de facto standard. (Choose two answers.) B) International standard documents have been reviewed more thoroughly. D) International standards typically mean that the standards group has been authorized by many countries to create standards that apply to multiple countries. 5. Which of the following are true about the commonly used version of the TCP/IP model as shown in this chapter? (Choose two answers.) C) The physical layer sits just below the data link layer. D). The network layer sits in the middle of the five layers. 6. The TCP/IP model refers to standards other than those the IETF defines in RFCs. Which of these standards groups is typically the source of external LAN standards? (Choose two answers.) A) ITU B) IEEE 7. Which of the following is not a typical reason for a group of ten companies to start a vendor group, for the purpose of pushing a new networking technology? C) To improve the chances that the technology will be standardized 8. The TCP/IP and OSI models have some obvious differences, like the number of layers. Think about the more commonly used version of the TCP/IP model discussed in this chapter, and then think about how to talk about TCP/IP using OSI terms. Which of the following is a correctly phrased statement for how to use OSI terminology? B) IP is a network layer protocol. 9. Historically, which of the following models were the earliest models used in corporate networks? A) Vendor models 10. Which of the following statements is true when comparing the OSI and the TCP/IP mode l as defined in RFC 1122? B) The lower four layers of TCP/IP define the same kinds of functions as the matching layer numbers from OSI. 11. A network engineer connects two PCs (PC1 and PC2) using Ethernet NICs and an Ethernet cable that has copper wires inside. The two PCs communicate successfully. Which of the following happens when PC1 sends bits to PC2? D)PC1 converts the bits to sound waves, and the NIC uses an A/D converter to send the data over the cable. 12. A TCP/IP network includes an Ethernet LAN with 10 PCs uses a LAN switch. PC1 sends data intended for an app running on PC2. Which of the following mechanisms does Ethernet define so that PC2 receives and processes the data? A)The Ethernet header lists PC2’s MAC address so that PC2 will realize that the data is meant for PC2. 13. Two network pros are having a conversation about some issues in a network. They discuss some issues related to how PPP forwards data, so they happen to be discussing the data structure that includes the PPP header and trailer. Which of the following terms do they use? B) Packet 14. Which of the following are true facts about IP addresses? (Choose two answers.) C) Are listed in the data-link trailer D) Used by routers to make a forwarding decision 15. Which of the following answers is true about Ethernet MAC addresses? A) 48 bits in length C) Are listed in the data-link trailer 16. Which of the following statements is true comparing LANs and WANs? (Choose two answers.) A) LANs generally connect devices that are nearer to each other, compared to WANs. D) LANs are purchased, and WANs are leased. 17. Which of the following answers list true facts about the data link layer of TCP/IP? (Choose two answers.) B) Two TCP/IP data-link protocols are Ethernet and PPP. C) Data-link protocols define addresses that identify devices connected to the underlying physical link. 18. Which of the following answers list true facts about the network layer of TCP/IP? (Choose two answers.) B) The two primary protocols are TCP and IP. C) IP provides logical addressing and routing ser vices 19. Which of the following answers lists true facts about the transport layer of TCP/IP? B) The two primary protocol options are TCP and IP. C) TCP provides error recovery services to application layer protocols that use TCP. 20. A PC user opens a web browser and sends a request to a web server to load a new web page. Three routers forward the data as it passes from client to server. Consider the data plus all headers and trailers that go from the web client to the web server. Which of the following headers go all the way from the web client to the web server? (Choose three answers.) A)Data-link header B) Network layer header C) Transport layer header
Friday, August 16, 2019
Clientelism, Tribalism, and Ethnic Conflict in Africa
In this essay I will firstly examine and break down the components of the question. I will separate and clarify the meaning of Clientelism, Tribalism and Ethnic Conflict and deal with each of these as separate enterties. Although I will argue each of them on a separate basis. I aim also to show the complex interlinked relationships between the three themes, and argue that because of this the central argument of the question is not easily agreed or disagreed with. My main argument however, will be to disagree with the central question and advocate that Clientelism was a part of Africa's tradition long before any notion of modernity and colonial influence was present in the continent. I will provide empirical evidence, which supports the inherent presence of Clientelism, and also show how it has strong links with Tribalism, in both its history and modern perpetuation. Tribalism however is a different matter and I agree with the central statement and advocate that modern African tribalism and notions of ethnicity were mainly a direct result of colonial imposed modernity restructuring. For the final part of my answer I will provide an argument that African ethnic conflict lies somewhere between the two extremes, that it was present in African society before colonial modernity and it was further exacerbated by the restructuring that colonialism brought about. In my conclusion I will further justify my arguments and advocate a thesis for future development in Africa on tribalism, ethnic conflict and clientelism. Whether clientelism, tribalism and ethnic conflict were a product not of tradition but of modernity in Africa and a type of development is a difficult and complex question in many respects, but one to which I have a strong argument. To study this it would be practical to firstly define what I shall mean by modernity and â€Å"the type of development†in relation to the main statement, as it will form the crux of my argument. By modernity and type of development in Africa I will be focusing on colonialism and justifying whether clientelism, tribalism and ethnic conflict were present before the arrival of colonialization or whether they emerged from the new society that restructuring colonial development brought with it. I believe through looking at African society in its modern context and studying empirical data that it is evident to determine whether the three main themes of this essay where present before or a after product. What is not so clear however is the complex linkages between and the contexts they operate in. I advocate for instance that it is impossible to separate out clientelism from tribalism, and that ethnic conflict is closely related to both of these. Due to this in order to justify and construct my argument I must separate out clientelism, tribalism and ethnic conflict and study them individually. Clientelism To determine from what circumstances Clientelism in African emanated it is important to define the term itself and what it means in African society. Clientelism is also known as patron-client relations/politics, and in its modern form is highly evident in African society. This clientelism is an exchange between actors who have unequal balance of power, one being weaker, and the other being stronger. It is the patron who is the more powerful and the client who is normally the weaker of the two. The exchange between client and patron is formed when the more powerful patron offers something, be it scarce resources or protection to the weaker client. This weaker client offers something back in return, perhaps support or other services to the patron who is in a more dominant position. †bound up with important ties of reprocity linking those who are related within networks of vertical relationships. Clientelism can be viewed on both micro and macro levels as a phenomenon of African society (although it is evident elsewhere),and to assess from where this Clientelism originated from it is necessary to see where it is present in modern society. In modern day Africa these patron -client relationships are most visible in the political arena. I argue that clientelism although it is pervasive in African politics did not emerge as a direct result of colonisation, which most people would view as the birthplace of modern African politics and political institutions as a result of the restructuring of African society. Instead I advocate that Clientelism, although present in modern day politics was in place well before the colonial era and was present in tradition and the era before any notion of modernity was in Africa. I believe clientelism was evident in the traditional African way of life. Pre-Colonial African society was in terms stateless. There was no formal state. African society was based around a system of patron-client relationships, which were the fundamental core of society. Where there was no state there was no other system, in a vast continent holding various competing tribes and peoples in order for there to be a ‘society' arbitrating, protecting and trade were all centred around these unequal deals between various networks. â€Å"The power relations of pre-colonial Africa were typically of patrons and clients. ‘Big Men' presided over intricate networks of clientage involving reciprocal but unequal relations with ‘small boys', as well as power over women and children and those held in the diverse forms and degrees of servitude of pawnship and slavery. 2 Patron-client networks as evident today I argue are based around extended family (and later as I will discuss) tribal loyalties evident from traditional African life. â€Å"African communities were pervaded by relations of domination and dependence, based on patriarchal power exercised across differences of genders and generations, lineages and clans, languages and cultures. â€Å"3 The arrival of Colonialism and modernity had utilised these already existing patron-client relationships and used them for their own ends. The colonial administrators sought chief headmen and perpetuated clientelism by supplementing their meagre salaries and earnings they gained from their official positions with monies gained from trade and other bonuses. (Berman) â€Å"Chiefs and headmen were the essential linkage between the colonial state and African societies. This relationship typically took on a patron-client form, and had several important and contradictory consequences. â€Å"4 So I argue rather than colonialism creating these patron client linkages it merely utilised them. I believe that clientelism at it is today stemmed from the traditional African societies. So to reiterate African society pre-colonial era although traditional was not so natural and traditionally uncorrupted to be devoid of the practice of clientelism that we so readily see as corruption today. That is was present and a working framework for society. â€Å"The other runs the risk, in reaction, of idealising the virtues of a pre-colonial era supposedly devoid of corruption, the growth of which is supposed to have been caused by the perversion of the social order induced by the arrival of the colonialist Europeans. â€Å"5 I argue that modernity and the formation of formal political institutions and frameworks of power merely perpetuated Clientelism and provided new avenues for the patron-client relationships based on new networks of power. What had always gone on before merely was allowed to operate in a new arena. African politics became â€Å"politics of the belly†, where individuals used public office for private gain. The scarcity of resources in Africa being as it is, if one person holds an office where he/she controls resources or power politics becomes a way of utilising patron-client networks to distribute these resources and gain support and power. made patron/client relations not only the fundamental mode of access to the state and its resources, but also, as in pre-colonial society, the fundamental relationship between ordinary people and those with wealth or power. †As before in pre-colonial society clientelism formed the basis of a persons power through the number of people he had domination and arrangements over, now in politics a persons political power is based on how many people pledge support through reciprocal client-patron networks in return for favours. Clientelism hasn't been formed it has merely morphed into a new generation of deals. â€Å"Where land was plentiful and populations small, wealth and power were measured in control of people, in having a large following of family and non-kin dependants. â€Å"7 In politics this clientelism has become diverse, not created by modernity but adapted for its use in formal political positions. Peter Ekeh (1975) described this as being the formation in African society of two publics, where Clientelism has been and always is the norm. That the same political actors act in both systems of a Civic public and the Primordial public. The citizen in the Civic public works in the beaurocratic institutions of the state, in a supposedly amoral system. The citizen takes from his position and gives nothing in return. This is through clientelism and a network of contacts where state resources and power can be distributed in this way. However the same person in his Primordial public, largely associated with ethnic tribalism and belonging to an extended family/ community, gives out and gets nothing in return. Due to the kinship of this the actor is expected to do good for his own community, by using his political position. The key idea in Ekeh's case then is that the ‘good man channels part of the largesse of the civic public to the primordial public. ‘ This shows the complex links between the old clientelism networks and what I will argue as the more modern artificial tribal relationships in African society. Tribalism Tribalism in its present form in Africa however is not a traditional aspect of African culture I argue as Clientelism had been, but a product of the development imposed on the region by Colonialism. Colonialism and the social and economic changes it brought with it ‘created' the sense of tribalism and strong ethnic identities that are present in modern Africa. That tribes were not traditionally based but created in a means to gain power, resources and recognition in the process of colonial modernising. â€Å"The accumulating weight of evidence shows that African ethnicity and its relationship to politics is new not old: a response to capitalist modernity shaped by similar forces to those related to the development of ethnic nationalism in Europe since the late nineteenth century. †This is not to say there were not tribes in the pre-colonial era, but I believe what tribes existed there were, not so ethnically divided. That the tribes were various groups of mixed race and language peoples who were in a constant state of flux, without the fixed ethnic boundaries one finds today. â€Å"Pre-colonial political and socio-cultural boundaries were marked by fuzziness and flexibility; and Africans existed within a reality of multiple, overlapping and alternative collective identities. â€Å"9 What created these tribal identities therefore if they were not present in traditional African society was the arrival of colonialism. Europeans were of the assumption that African tribes were the basis of society. That the tribes had neat compact boundaries and consisted of culturally identical peoples. This assumption I argue was the basis for tribal creation, as the missionaries especially and other state institutions sought to formalise and categorise these tribal units. The recording of culture and the teaching to a whole area of a ‘supposedly' local language, which in many cases was merely a local dialect, began to bring differing peoples together. This wiped out some cultural differences and creating false collectives of tribal peoples often not historically related, but brought together by colonial boundaries. â€Å"The ideology and culture of colonialism, especially in the imagining of African societies by colonial officials and European missionaries, provided the dominant cognitive context moulding the invention of tribes and their customs by Africans themselves. â€Å"10 If the colonial rulers and administration could claim links with these tribes then, through working with the ‘traditional' ruling groups in Africa they gained legitimacy in their operations and ruling of the area. By working with these fixed tribes, the colonial rulers could fragment and control the local populace by breaking it down into smaller loyal groups. In reality the creation of tribes made it easier for the colonial beaurocracy to rule. â€Å"Each administrative unit ideally contained a single culturally and linguistically homogenous ‘tribe' in which people continued to live within the indigenous institutions and were subject to ‘tribal discipline' through local structures of authority. â€Å"11 Although this was a key issue in the creation of Africa tribalism however, I believe that the stronger reason for the formation of tribes was for political gain and recognition. Due to this European notion of African tribalism, in order to hold power with the colonial administration actors must be part of a clearly fixed ethnic group. This created political tribalism, which was the creation of ethnicities by elite groups in African society to gain access to resources and to seek the foundations for a conservative modernisation. In short it was the manipulation of tribal ethnic identities by Africans themselves for political and economic gains in the face of colonial changes. †Ethnic collective action', according to Mozaffar, ‘is predominantly a process of strategic political interaction between self-interested actors with divergent interests'. 12 Ethnic Conflict Ethnic Conflict has both strong links with tribalism and clientelism in Africa. I believe its origin is not so easy to pinpoint as it has been for tribalism and patron-client relations but that ethnic conflict is merely a product of the two. It was evident in pre-colonial society and was heightened and exacerbated by the modern formation of tribes in the colonial era as I have previously described. Ethnic Conflict was present in traditional African society. African society had never been egalitarian in nature, and a society in which there are unequal power relations is ultimately to have conflict in its midst. †Pre-colonial societies were thus full of conflict and competition, instability and change. †What I believe was created by the form of colonial development placed on Africa was the increase in ethnic tensions as new tribes and identities were created. Resources in Africa are still scarce and the modern beaurocratic frame work and political distribution of power has led to ethnic conflict becoming more fierce and modern in its use of warfare and state apparatus. The tribal divisions between the Hutus and Tutsis and the ensuing Rwandan war and genocide are examples of this. As the colonial era ‘created' false country borders this conflict now often seeps out between neighbouring countries, comprising of different tribal identities over land and resources. I believe the colonial era did not create tribal conflict but merely change the scale that it is played out upon and provided it with state apparatus, militia, armies that now take conflict into a modern era, on a wider and more devastating scale. Conclusion It is clear to see then that tribalism, ethnic conflict and clientelism, although intricately related all have different origins. I advocate however that they were all evident in some way or form before any type of modernity was present in Africa. Although I believe Clientelism and ethnic conflict were not created by the development in the colonial era they were not solved or prevented by colonial restructuring. They still persist today. Ethic conflict I argue was present before the arrival of the Europeans in Africa on a localised scale as fighting between the complex and varied tribes on the continent. With the arrival of colonialism I believe it was merely aggravated by the adaptation of formal tribes and the struggle in politics for scarce resources, power and recognition. I argue that it has merely adapted and become a more serious problem as the apparatus of state have been used to fight wars etc. The conflict now envelops far larger groups of people and even countries constructed by the colonial boundaries of ethnicity and country. Clientelism is pervasive throughout African politics. It is our normative viewing of clientelism today, as corruption in Africa that I believe has led to some believing it was is not in existence in pre-colonial society but a product of the introduction of formal politics and modernity in Africa. of idealising the virtues of a pre-colonial era supposedly devoid of corruption, the growth of which is supposed to have been caused by the perversion of the social order induced by the arrival of colonialist Europeans. †What I believe we must consider however that we are applying the principles of the old African order rather to a new context of modern development and democratic politics, etc where impartiality is presupposed. This is what makes us view clientelism as a modern phenomenon rather than its rightful place as a traditional form of dealings in African society. This is the opposite with tribalism, where many suppose it as a traditional part of African society. It was this European view of tribalism that thought of it as such, however closer examination reveals it to be a politically dynamic and deliberately constructed phenomenon. It was not a traditional aspect of society that was carried over into colonial modernity but a means by which if African created a concrete identity they could gain power and resources in a system which colonialism brought about.
Thursday, August 15, 2019
Android and iPhone
Over the past decade, electronic companies such as Samsung and Apple has collaborated with mobile phone carriers, and researched the average consumer that could find many ways to improve the mobile phone. The outcome to this research has born the smartphone. Previously, these smartphones has provided instant access to communication entertainment, internet access, news, calendar, social media, and etc. These smartphones has effect a radical change in the path of modern technology. In 2007, Apple began to be the biggest smartphone to be released. To be the most popular smartphone many companies attempt to imitate the unbeatable features. Although, when technology is involved Google has been coping to keep up with the Iphone to advance the Android software. Partly, Google's android software has become the dominant smartphone that's not manufactured by Apple. For this reason, Android phones are just great as an IPhones. The similarities and differences of between Apple's phones and Android phones. The similarity between the Iphone and Androids phones is the shape of the phone. For example, most of the models has a similar shape like the Iphone by its rectangular and rounded corners shape. Nowadays, you might have seen many of theses Android phones such as, Samsungs and HTC Evo that has the exact shape. Iphone and Android phones has been noticed for their touch screens. Even though there was many disputes about who had the original design structure but the companies continue to manufacture the use of the basic structure for their smartphone. Also, Android and Iphone has authorize an 3G, 4G, and Wifi connection. Most of the modern smartphones has similar downloadable applications and app store. For example, they both have similar notification center, allowing users to view their log of missed calls, text messages, and other notification from the apps. Furthermore, Android and Iphones aren't able to last a day without it being charged but when Apple had invented Iphone 5, they made it convenient for the phone to function up to 3 days without charging it even if you have many apps installed, despite of other phones which can only last for 8 hours. Regards to the two smartphones has shown a way to navigate and search for places to locate your destination. Whoever, you choose either of them will give you the best quality of GPS and navigators. However, both of the smartphones has different type of ways of how it's functioned. The Iphones provide more apps than android phones. Iphones has outreach Android by thousands of apps, more updated, and faster when talking about the speed usage of the apps. For example, the apps on the IPhone has greater quality than the Android. Moreover, IPhone apps doesn't crash as often as an Android. For example, since I been using the IPhone 6S Plus, their have been no crash that I know. Although, when I had the LG 10 before I started having issues with my apps having crashes so, I felt it was normal thing. Although, Androids given users to download whatever apps from any source. Also, Androids apps storage is less precise to software developer. Their software display are way to different. For example, the Androids are known for giving their user a way to customize the theme of the phone keyboard meanwhile IPhone are known for the simple display and easy to use. Android phones have more carrier than Iphones so, it makes them easier to find and it has many phones to choose from. Moreover, Androids has larger screens than Iphone. For example, the Galaxy note has a 5.3†³ screen although the Iphone has 3.5†³ screen. Even though some android phones have bigger screen it could be sometime difficult to use because of how big the screen is fabricated. IPhone are easy to be hold in one hand, in any size you choose. The App Store are more organized than the Play Store. Over the years, Play Store has surely improved by making it easy to navigate but Apple's App Store has made it more favorable. The Apple Store is more straightforward by categories and popular on charts, even the Play Store. However, people will have their personal opinion of how they feel difference between the App Store and the Play Store. iPhones has more paid apps than the Android, but they also have shorter ads. The Apple's apps are free and paid than a Android. Although, Apple's users will be considering to spend money on apps than Google's users. This shows that the apps for IPhone are less filled with ads. For example, the new iPhone XS Max has adjusted to pay some money for a few of the apps for free than on an Android. In conclusion, the IPhone and Android seem to be similar but has many different ways seen between the two smartphone. Both smartphones has lure different crowd of people based on what they believe should be on a smartphone, either they choose an IPhone simple display and high quality apps or Android customize and many variety of apps. The smartphone has developed for many years, which will continue to buy smartphone that people prefer. This will lead to new features, screens, more capacity, and more evolution of the smartphone. Eventually, the development of the smartphone will bring more advancement to modern technology.
Wednesday, August 14, 2019
Literacy and the Politics of Education Essay
This article, Literacy and the Politics of Education written by C.H Knoblauch was written to express his feelings on how America is becoming illiterate ever since a new era of technology was introduced in 1960. Knoblauch believes that the few who are literate will succeed in life, and that the rest of general society who are illiterate will have trouble finding success in their future endeavors. He has taken on this subject because of his frustration on his fellow peers, and their lack of motivation to excel in literacy. He uses repetition to stress the fact that we need to become more literate to succeed in today’s society. Knoblauch uses articles from various writings of other literate authors to help get his point across. He goes into detail explaining in order for society as a whole to succeed in life that it starts with the success of each individual’s literacy. Knoblauch explains how other totalitarian countries keep their strength by keeping the majority less knowledgeable about literacy. Dictators, of such countries are literate, and keep that privilege from the citizens of that country, because if the people of the country were as literate as the dictator himself/herself then the people would have the power to over through such dictator. Knoblauch uses all of these examples to point out and stress the importance of literacy and writing in the world today, and stresses that without the know-how of reading and writing we will not succeed.
Subscribe to:
Posts (Atom)